Should Mary Be Worshipped?
Quick follow-up to the last post on Mary (if you missed Why Venerate Mary? Click here!) There’s so much confusion about the proper way to venerate Mary (and even the proper words to use!) that hopefully this will dispel some of the confusion for you, my dear reader.
We have to be careful with the use of the word worship when we’re talking about Mary. If you have read some of the saints’ writings on Mary, you may have noticed they wrote about the worship of Mary. This is because the connotation we have with worship is very different from its meaning over the centuries. We tend to think of worship as something due only to God, but originally worship only meant devotion.
There are actually 3 types of worship as distinguished by the great Saint Thomas Aquinas: latria, dulia, and hyper-dulia. Latria, or adoration, refers to the devotion and total submission a creature owes to the Creator. In other words, latria is due only to God.
Dulia, or veneration, is the reverence due to a creature who lives a virtuous, devout life. The saints, for example, are worthy of dulia. We venerate them because of their love of God and try to learn from and imitate their examples, but we don’t worship them the way we worship God.
Lastly there is hyper-dulia, which is the veneration due to our Blessed Mother. Let us note (lest we be accused of adoring Mary) that hyper-dulia is not the same as latria and will never be because Mary is a creature while God is the uncreated Creator. Yet Mary is owed a special kind of reverence above and beyond what we give the saints because she is the apex of God’s creation: His masterpiece. Immaculately conceived, full of grace, completely sinless her whole life, and the Mother of God – no saint can compare to this! And so while hyper-dulia will never come close to latria, in the same vein hyper-dulia is fay beyond dulia.
So perhaps that is all a little too technical for a blog, and I’m certainly not suggesting you go and tell everyone to worship Mary since that would probably only add to the confusion. But I found these 3 distinctions about worship very helpful just for my own understanding of a proper devotion to Mary and hope you will too!
One last, non-technical note. St. Thomas also notes that when we venerate the saints and Our Lady we are actually adoring God. To complement the work of an artist is to complement the artist, and so to love the saints for their love of God is indeed to love God. Let us always remember that this is especially true with Mary. To love the Mother of God is truly to love God!

